Wednesday, December 30, 2009

Seeing God's Salvation

'Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said, "Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel." And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, "Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed."'
-Luke 2:25-35

'The whole life of Christ was a continual Passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucufied, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last. His birth and death were but one continual act, and his Christmas day and his Good Friday are but the evening and the morning of the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manisfestation. Every manifestation of Christ to the world, to the church, to a particular soul is an Epiphany, a Christmas day.'
- John Donne, The Showing Forth of Christ, quoted in Watch for the Light, p. 303-304


Dear Christ Our Redeemer Friends and Family,

I love the story of Simeon from Luke 2. Can you imagine this elderly, faithful Jewish gentleman day after day serving and performing his temple duties? He was righteous and devout; a man set upon by the Spirit of God and having been visited by the Spirit who assure him that he would see God's salvation before he died. When Joseph and Mary had brought Jesus to the temple for the rites expected by Levitical law Simeon saw Him. When he set his eyes upon Jesus an old man saw God's salvation. Simeon recognized that this would be God's salvation for all peoples; Gentile and Jew alike. In the new babe Simeon saw what many do not see. He saw hope for all peoples, but also that this salvation would be opposed. Salvation would come at a price. Simeon saw that God's salvation was to be manifest, not by youthful zeal and the hope of a young child, but this salvation would be made manifest by opposition and suffering. Simeon saw God's salvation in a child that would bring salvation through the piercing pain of suffering. Simeon may not have seen God's redemptive plan from beginning to end, but he made the connection between God's salvation and the opposition that was coming to this child. God's redemptive plan included both a manger and a cross. This child was born a martyr.

Rejoicing with Simeon in seeing God's salvation.

Pastor Dan

Wednesday, December 23, 2009

You Must be Born Again

Do not marvel that I said to you, 'You must be born again.'
- Jesus to Nicodemus in John 3:7



My search plies the dark, born once and now old, can deliverance come for Israel’s teacher grown cold?

Who is this man, the Kingdom’s King? And with whom and to whom will His Kingdom bring?

This man knows my mind, questions hang with queried force, from whence He comes, and from where is His source?

The Kingdom comes how? Will it be mine to possess? I haven’t a clue, I helpless confess.

I should know these things, I’m Pharisee trained, and I’ve never learned of a Kingdom arranged.

His response is upsetting, two wombs must be? One birth binds to man, the other sets free?

The Spirit a sovereign, the wind blows where He will, in my own mind I’m dead and one birth remains still.

I’m a man and not a child, this talk is absurd, and yet something rings true in the sound of His word.

The Spirit must birth, ere the Kingdom is lost; what must I do to unburden this cost?

This Law’s lawkeeper now bent, bowed under its weight, condemned now my lot is sealed as my fate.

Whose word can command, and bring life out of death? Alas, new life like a very first breath.

One word sets free, good news now believed, one birth falls short, but in two life is received.

The sovereign Wind moves where He will, no boasting allowed, grace alone brings mercy to one arrogant and proud.

Moses saw the serpent raised, a Cross lifted brings life, new birth dawns to an old man full of strife.

Whose stony heart can change? What can make this heart flesh? Only one brings a sign of making men fresh.

The Law’s sentinel at long last, has the Kingdom now seen, the Kingdom’s King is here in Whose presence I’ve been.

- Dan Morse, Nicodemus' Query, Advent 2009



Dear Christ Our Redeemer Family and Friends,

Christmas indicates that a change has come. In the Incarnation the second Adam has done what the first Adam could not do. He has brought new and eternal life and we must be born again.

From our family to yours we hope for you a glorious Advent season. The most amazing thing has happened...the Kingdom's King has come in womb of a virgin. He was born under the Law and met it's every demand. He was crucified at the hands of sinful men. He was raised on the third day, ascended bodily, and will return again. The first glorious Advent points to the glorious second Advent. Christ has come and is coming again.

Merry Christmas!

With great love and affection.

Pastor Dan

Wednesday, December 16, 2009

Born to Die

'But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.'
- Galatians 4:4-5

'God willed Christ to be our Savior. ...The Lord Jesus Christ, the eternal Son of God, took a human body in order that He might die for our salvation.'
- James Boice, The Christ of Christmas, p. 14

'If there is no incarnation, there is no union with the Son or with the Father, and no regeneration - and no salvation.'
- John Piper, Finally Alive, p. 72

'Every human being longs for a savior of some type. We look for someone or something that will solve our problems, ease our pain, or grant the most elusive goal of all, happiness. From the pursuit of success in business to the discovery of a perfect mate or friend, we make our search.'
- R.C. Sproul, The Glory of Christ, p. 18


Dear Christ Our Redeemer Family and Friends,

This time of year our thoughts are turned to the birth of Christ. We rejoice in God becoming a man. We are enamored and mystified by the stories of angels, cattle stalls, stars, and wise men. But there is more at stake in our remembering the birth at Christ than the celebration of His birthday, for the fact of the matter is there is no salvation without the Incarnation. Jesus was born to die. Jesus was the Lamb slain before the foundation of the world was laid. In other words, it was God's will to crush Him from the beginning; this is the brutal, but marvelous and incomparable way that salvation has been brought to God's people. In the glorious revelation of the gospel God sent Christ as the atoning sacrifice for sins, at just the right time, under the demand of the law, and as the Passover Lamb who takes away the sins of the world. Christmas points to Good Friday and Good Friday points to Easter; the manger inevitably leads to the Cross. As a result of the Incarnation were are united to Christ in His life, death, and resurrection. We are joined to Him really and truly. His sinless life as the God-man is ours. His atoning death as the God-man is ours. And His resurrection as the God-man is ours. During this Christmas season remember that without the Incarnation there is no salvation.

Remembering that the manger points to the Cross.

Pastor Dan

Friday, December 11, 2009

What Child is This?

'And Mary said to the angel, "How will this be, since I am a virgin?"
- Luke 1:34

Salvation to all that will is nigh;
That All, which always is all everywhere,
Which cannot sin, and yet all sins must bear,
Which cannot die, yet cannot choose but die,
Lo, faithful virgin, yields Himself to lie
In prison, in thy womb; and though He there
Can take no sin, nor thou give, yet He will wear,
Taken from thence, flesh, which death's force may try.
Ere by the spheres time was created, thou
Wast in His mind, who is thy Son and Brother;
Whom thou conceivst, conceived; yea thou art now
Thy Maker's maker, and thy Father's mother;
Thou hast light in dark, and shutst in little room,
Immensity cloistered in thy dear womb.

-John Donne (1572-1631), Annunciation

Hark the herald angels sing
"Glory to the newborn King!
Peace on earth and mercy mild
God and sinners reconciled"
Joyful, all ye nations rise
Join the triumph of the skies
With the angelic host proclaim:
"Christ is born in Bethlehem"
Hark! The herald angels sing
"Glory to the newborn King!"

Christ by highest heav'n adored
Christ the everlasting Lord!
Late in time behold Him come
Offspring of a Virgin's womb
Veiled in flesh the Godhead see
Hail the incarnate Deity
Pleased as man with man to dwell
Jesus, our Emmanuel
Hark! The herald angels sing
"Glory to the newborn King!"

Hail the heav'n-born Prince of Peace!
Hail the Son of Righteousness!
Light and life to all He brings
Ris'n with healing in His wings
Mild He lays His glory by
Born that man no more may die
Born to raise the sons of earth
Born to give them second birth
Hark! The herald angels sing
"Glory to the newborn King!"

- Charles Wesley, Hark the Herald Angels Sing


'View Jesus in the light of God and against the dark background of sin, view Him as the satisfaction of man's deepest need, as the one who alone can lead into all glory and all truth, and you will come, despite all, to the stupendous conviction that the New Testament is true, that God walked here upon the earth, that the eternal Son, because He loved us, came into this world to die for our sins upon the cross.'
- J. Gresham Machen, The Virgin Birth of Christ, p. 381



Dear Christ Our Redeemer Family and Friends,

One of the things that sets biblical Christianity apart from other religions is its pervasive supernaturalism. Christianity is dependent upon the truth and reality of God interposing Himself into human history in ways that contravene normal, non-supernatural ways. Consider these examples: God created the world 'ex nihilo' or out of nothing, by the word of His mouth; God held back the Red Sea for the Israelites' safe passage and closed it again on the Egyptian armies; God's presence led Israel in a cloud by day and flame of fire by night; God provided food to eat for the traveling hordes of Israel; God rained fire on the pagan altars at Carmel at the prophets' request; God filled a starving widow's jar with oil for food... Oftentimes, these miraculous events were indications of a long-awaited deliverance. We see the very same in the Gospel. It is in the Gospel that we see the apex of redemptive history made manifest in an astounding supernatural event--A virgin will bring forth a son. The Holy Spirit is the active agent in a supernatural conception and, bypassing normal human conception, God brings forth His Son in the womb of a virgin. This is truly an amazing story of God's supernatural interruption in human history. And this tells us several things. God is active in the events of history, God is in control of human history, and God has a purpose for human history. Rejoice!, for immensity is cloistered in a virgin's womb. Behold, the Lamb of God, who takes away the sins of the world!

Rejoicing in Immanuel, who is God with us,

Pastor Dan

Wednesday, December 2, 2009

The Importance of the Incarnation

'...[E]very spirit that confesses that Jesus Christ has come in the flesh is from God.…'
- 1 John 4:2

'Although the work of redemption was not actually wrought by Christ till after His incarnation, yet the virtue, efficacy, and benefits thereof, were communicated unto the elect in all ages successively from the beginning of the world, in and by those promises, types, and sacrifices, wherein He was revealed and signified to be the Seed of the woman, which should bruise the serpent's head, and the Lamb slain from the beginning of the world being yesterday and today the same, and for ever.'
- Westminster Confession of Faith 8:6

Lo! th’ incarnate God ascended,
Pleads the merit of His blood:
Venture on Him, venture wholly,
Let no other trust intrude

- Joseph Hart, Come Ye Sinners, pub. 1759

'We see Him among the thousands of Galilee, anointed of God with the Holy Ghost and power, going about doing good: with no pride of birth, though He was a king; with no pride of intellect, though omniscience dwelt within Him; with no pride of power, though all power in heaven and earth was in His hands; or of station, though the fullness of the Godhead dwelt in Him bodily; or of superior goodness or holiness: but in lowliness of mind esteeming everyone better than Himself, healing the sick, casting out devils, feeding the hungry, and everywhere breaking to men the bread of life.'
- B.B. Warfield, a sermon on 'Imitating the Incarnation', The Person and Work of Christ, p. 564

'If, however, Christ is the incarnate Word, then the incarnation is the central fact of the entire history of the world; then, too, it must have been prepared from before the ages and have its effects throughout eternity.'
- Herman Bavink, Reformed Dogmatics, volume III, p. 274


Dear Christ Our Redeemer Family and Friends,

The Christmas season has begun, but often what is lost during this time of year is the importance of the Incarnation. Truly, the Incarnation alone, makes sense of the beginning, center, and end of world history. In fact, history is unintelligible without it. Without the Incarnation the study of history is a fool's errand, for without the Incarnation there is no 'telos' (purpose or goal) to man's existence. The Incarnation offers explanation for man's inhumanity to man; the Incarnation offers remedy for man's predicament; the Incarnation gives hope for man's present life; and the Incarnation provides assurance for man's future. Under the conception by the Holy Spirit, God became a man. In Christ, this God-man lived a life of unblemished perfections. In Christ, this God-man died at the hands of sinful men for sinful men. In Christ, this God-man was raised on the third day in a body of flesh and blood, yet, now incorruptible. In Christ, the God-man now lives bearing humanity-inflicted wounds for all eternity in His own fleshly body.

As we consider this Christmas season, let us consider the importance of the Incarnation.

Pastor Dan

Wednesday, November 25, 2009

The Inclination of Gratitude

'And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.'
- Colossians 3:15

'Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.'
- Hebrews 12:28-29

'The secular world never understands Christian motivation.... From the plan of salvation I learn that the true driving force in authentic Christian living is, and ever must be, not the hope of gain, but the heart of gratitude.'
- J.I. Packer, Rediscovering Holiness, p. 75

'In short, then, the grace of God in the Cross of Christ leads to thanksgiving in his people, which in turn naturally leads to obedience.'

-Dane Ortlund, A New Inner Relish, p. 25

Almighty God, Father of all Mercies,
we, thine unworthy servants,
do give thee most humble and hearty thanks
for all thy goodness and loving-kindness to us, and to all men.

- The Book of Common Prayer


Dear Christ Our Redeemer Family and Friends,

A life of thankfulness is truly the only Christian life. Simply put - gratitude and regeneration go hand in hand. In Christ our greatest need has been met and to be ungrateful would be to embody the demeanor of the unconverted. Unmitigated grace is the impetus for genuine gratitude. The Christian alone is assured that his sins have been forgiven. Think of this…enmity no longer exists between the Christian and His Creator/Redeemer. In a body of flesh God has redeemed men and women for Himself. Upon a Cross of unimaginable suffering the God-man bore in Himself the brunt of the Father's wrath in the stead of His people. On an Easter morning the God-man rose and sealed redemption once and for all. And in the flame and wind of upper-room Pentecostal fury the Spirit was given to ensure redemption's intent. Dear Christian…is it possible to not be thankful?

Thanking God for grace to the undeserving,

Pastor Dan

Thursday, November 19, 2009

The Church - Members of God's Household

'So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God….'
-Ephesians 2:19

'He can no longer have God as his Father who has not the church as his Mother.'
- Cyprian, De Unitate Ecclesiae

'It is a company of faithful and holy people, or persons called out of the world to fellowship with Jesus Christ, and united in one congregation to him as members to their head, and one with another, by a holy covenant for mutual fellowship in all such ways of holy worship of God, and of edification of one towards another.'
- John Davenport's Creed, cited in John Cotton's, The Covenant of Free Grace, p. 112

Heidelberg Catechism, Question 55.
What do you understand by "the communion of saints"?
Answer:
First, that all and every one, who believes, being members of Christ, are in common, partakers of him, and of all his riches and gifts; secondly, that every one must know it to be his duty, readily and cheerfully to employ his gifts, for the advantage and salvation of other members.

'We are not only Christian people; we are also church people. We are not only committed to Christ; we are also committed to the body of Christ.'
- John Stott, The Living Church, p. 19

'The purpose of an image is to represent something. God has made us persons-in-community to be the vehicle through which he would reveal his glory.'
- Chester and Timmis, Total Church, p. 47


Dear Christ Our Redeemer Family and Friends,

I am not sure it is possible to express strongly enough the importance of the church. We need one another. These are not popular words these days. It is a popular and acceptable notion that the Christian life can exist outside of a relationship to a local congregation. And while this may be theoretically true, it is not God's intention or design. When God saves us, He saves us to a relationship with Himself and saves us into a relationship with one another in the context of the church. For a Christian to live their life outside of relationship with other believers is to deny himself the grace of God directed to them in the mystery and glory of God in the body of Christ. The church is Christ's body where believers are joined both objectively and relationally to one another. Suffice it to say, you will be crippled in your Christian life without a vibrant relationship to one another through life together in the church. This is God's intention for you and His gift to you. If we claim to be a member of God's household, it is important that we truly are built together as members of God's household. We cannot survive alone for very long. We were meant for one another. We are His workmanship, joined together, for good works in Christ. The glory of the gospel is revealed in the magnificent mosaic of different people gathered together in one common bond. This shows the radical and encompassing nature of the love of God to His people through Christ. The glory of God is revealed in much grander hues when we are together than when we are alone. The church is God's grace to you and for you.

I'm thanking God for you and for making us fellow citizens together with the saints and members of His household.

Pastor Dan

Thursday, November 12, 2009

Kerygma - The Call to Faith

'Jesus said to him (Peter), "Feed my sheep."'
- John 21:17

'I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word, be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.'
- 2 Timothy 4:1-2

'The direct result of our having become thus cool and blasé about preaching is that we look for too little to happen through sermons, and we should not wonder that God deals with us according to our unbelief.'
- J.I. Packer, The Preacher and Preaching, p. 5

'Good theology always has pastoral implications.'
- T. D. Alexander, From Eden to the New Jerusalem, p. 11

'Faith is not built by preaching introspectively (constantly challenging people to question whether they have faith); faith is not built by preaching moralistically (which has exactly the opposite effect of focusing attention on the self rather than on Christ, in whom our faith is placed); faith is not built by joining the culture wars and taking potshots at what is wrong with our culture. Faith is built by careful, thorough exposition of the person, character, and work of Christ.'
- T. David Gordon, Why Johnny Can't Preach, pp. 75-76


Dear Christ Our Redeemer Family and Friends,

The primary charge given to pastors is to faithfully preach by declaring the kerygma (the gospel message) and to call people to faith. Every Sunday the responsibility of pastors is to issue a divine summons. Even in light of the hours of message preparation, the message is not grounded in the abilities or creativity of the pastor; the message is grounded in the revelation of God to His people, the God who issues the summons to faith. The message is to declare the person, character, and work of Christ and issue a call to believe; and, insofar as pastors are faithful to declare this message, pastors are being faithful to their calling. It is entirely appropriate for church members to hold their pastors accountable to this task, because to fail in this duty is to cause harm to the church and the pastor and, ultimately, to the cause of Christ. May God give us all a love for the preached Word and the call to believe.

Humbled and trembling at God's calling to preach and to believe,

Pastor Dan

Thursday, November 5, 2009

A Voice for the Voiceless

'Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy.'
- Proverbs 31:8-9

"Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked."
- Psalm 82:3-4

What are the duties required in the sixth commandment?
A. The duties required in the sixth commandment are, all careful studies, and lawful endeavours, to preserve the life of ourselves and others by resisting all thoughts and purposes, subduing all passions, and avoiding all occasions, temptations, and practices, which tend to the unjust taking away the life of any; by just defence thereof against violence, patient bearing of the hand of God, quietness of mind, cheerfulness of spirit; a sober use of meat, drink, physick, sleep, labour, and recreations; by charitable thoughts, love, compassion, meekness, gentleness, kindness; peaceable, mild and courteous speeches and behaviour; forbearance, readiness to be reconciled, patient bearing and forgiving of injuries, and requiting good for evil; comforting and succouring the distressed, and protecting and defending the innocent. (emphasis mine)
- Westminster Larger Catechism Q and A 135

'God's word calls us to help those most despised by the world, to love the least lovely. So there must be, however much the world will despise us as religious fanatics, indeed, especially since the world despises these convictions, a special place in our hearts for the unborn.'
- John Frame, Ministries of Mercy to the Unborn, http://www.frame-poythress.org/frame_articles/1999Ministries.htm


Dear Christ Our Redeemer Family and Friends,

With the busyness of our lives and the pressures of these days it is easy to lose our voice for those who need it most. I can think of a thousand things to occupy my time and forget to speak up for those that have no voice. This week I was moved by this story http://www.foxnews.com/story/0,2933,571215,00.html. In it a strongly pro-choice director of a Planned Parenthood clinic was moved to embrace life. The faithfulness of those who provide a voice for the voiceless and an ultrasound video changed her mind. I thank God for those who , in innumerable ways, bear witness to God's unequivocal commitment to life. I also thank God for the privilege of serving a church that loves life. Your love for the God of life is a constant testimony to me. Your tangible expressions of protecting and defending the innocent speaks volumes. Thank you for tangibly loving the voiceless. Thank you for adopting children and for loving adopted children. Thank you for contributing to the needs of the innocent. Thank you for speaking words of life to those considering abortion and adoption. Thank you for speaking the gospel to those suffering under the guilt of abortion. Thank you giving sacrificially to help others adopt. Thank you for making time available to fix cupboards and computers at the local pregnancy resource center. Thank you for cleaning toilets and vacuuming floors and doing all sorts of work behind the scenes so that the counselors at the pregnancy resource center can do their job.

Thank you for being a voice for the voiceless.

Pastor Dan

Thursday, October 29, 2009

Sanctification by Faith

'If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God.'
-Colossians 3:1-3

'But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ- by grace you have been saved- and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.'
- Ephesians 2:4-7

'For as many of you as were baptized into Christ have put on Christ.'
- Galatians 3:27

'Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.'
- 1 Cor. 6:9-11

'Without our earning it, God declares us holy (sanctified) by virtue of our union with Christ.'
- Bryan Chapell, Holiness by Grace, p. 48


Dear Christ Our Redeemer Family and Friends,

When we think about our sanctification, or our being made holy, we often mistakenly place an emphasis upon the progressive aspect of this part of our salvation. And while this is true, we must never forget that our sancitification is also definitive. It is correct, in one sense, to describe our sanctification as synergistic, but we must never emphasize the part we play in the pursuit of godliness to the detriment of our understanding that our sanctification is as settled as our justification. Christ has made the Christian holy. His righteousness, as demonstrated in His perfect obedience to the Law has been given to us. We cannot improve upon the holiness we have received from Him. Not only are we being sanctified, we have been sanctified. Period. Unfortunately, this causes a great deal of confusion in the Christian life. We often think that what has begun as a work of God in us by grace we finish by human effort. Like justification, sanctification will be shown to be God's work in us both definitively and progressively.

Grateful for the sure work of sanctification in Christ,

Pastor Dan

Wednesday, October 21, 2009

'Abba' - The Cry of the New Birth

'For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, "Abba! Father!" The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs- heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.'
-Romans 8:14-17

'The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.'

- Philippians 4:5b-7

'When God breathes new life into us, one of the results of this transformation is new impulse to pray. A natural result of the new birth is the presence of God's Spirit within us, prompting us to cry out to God (Rom. 8:14-17)'
- Dane Ortlund, A New Inner Relish, p. 155

'God gives us, his children, all things through the gospel. The gospel defines our destiny and our inheritance; it defines for us the whole plan and purpose of God. It is inconcievable that we should pray in a way that is not defined by the gospel.'
- Graeme Goldsworthy, Prayer and the Knowledge of God, p. 79

'If it be man's chief end to glorify God and to enjoy Him forever, then man has attained his end, the sole purpose for which he is made, the entire object for which he exists, when he enters into communion with God, abides in His presence, streaming out to Him in all the emotions, I do not say appropriate to a creature in the presence of his Maker and Lord, apprehended by him as the Good Lord and Righteous Ruler of the souls of men, but appropriate to the sinner who has been redeemed by the blood of God's own Son and is inhabited by His Spirit and apprehends his Maker as also His Savior, his Governor as also his Lover, and knows the supreme joy of him that was lost and is found, was dead and is alive again, - and all through God's seeking and saving love.'
- B.B. Warfield, Faith and Life, 'Prayer as Practice', p. 439


Dear Christ Our Redeemer Family and Friends,

When a child is born the first reflex is to cry. And when the unbeliever is born again the first reflex is also to cry. The new birth's first utterance is a declaration of dependence and each day following is the same. As we pray we are declaring our need, dependence, and insufficiency. We are simply declaring what is true. We need God for all of life. We are dependent upon Him like a child for their father. And the older I get the more I realize my weakness and dependence, and the more I recognize God's fatherly care. He cares for me. He provides for my needs. He comforts me in affliction. He restores me. He protects and defends me. He assures me of a bright future. My impulse is to cry to Him, 'abba', as my Father because I am declaring what I know to be true; God has made me His own, and He has promised to be my Father.

Thankful for the Father's love,

Pastor Dan

Tuesday, October 13, 2009

Loving the Gospel's Power to Save

'For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.'
- Romans 1:16

' For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.'
- 1 Corinthians 1:17-18

'Your world is inhabited by a powerful and living Redeemer who is at work collecting all the spoils of victory on your behalf.'
- Paul Tripp, Broken Down House, p. 105

Dear Christ Our Redeemer Family and Friends,

There is great power in the gospel to save. I've seen it at work in others, and I've experienced it at work in myself. Hi salvation is immediate, ongoing, and final. God has promised that the holistic salvation purchased through His Son will accomplish its purposes. God intends to save us both thoroughly and finally. This we must believe and this we must encourage in one another. There is no true Christian life and experience without the saving effects of God's redemptive work. Today I'm mindful of Philippians 1:6, 'And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.'

I'm profoundly grateful for God's promised and thoroughgoing work of salvation in us,

Pastor Dan

Thursday, October 8, 2009

Orphans No More

'Father of the fatherless and protector of widows is God in his holy habitation.'
- Psalm 68:5

'I will not leave you as orphans; I will come to you.'
- John 14:18

'And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba Father!"'
- Galatians 4:6

'The New Testament reminds those of us who are newcomers of our adoption so we'll remember that we are here by the Spirit, not by the exertions of our flesh. Because we've been brought into an already-existing family, we ought not to be proud, as though we were here by family entitlement (Romans 11:11-25). We're here by grace.'
- Russell Moore, Adopted for Life, p. 30

'The kingdom of Christ is characterized in Scripture as a kingdom of rescued
children.... When we protect and welcome children, we're announcing something
about Jesus and His kingdom.'

- Russell Moore, Adopted for Life, p. 78

Dear Christ Our Redeemer Family and Friends,

What can be greater grief than a child without a father to love them, protect the, and provide a place for him to call home? The biblical storyline is a story of lost children being brought home. At the beginnings of the biblical record a story is told of alienation and wandering and from this point forward the story unfolds of search and rescue for those who are lost. The story of redemption is the story of children being rescued from danger and being brought home and forever protected and loved. God places the orphan in a family. And God also defines undefiled religion as a care for orphans, because this is the heart of God Himself. In an amazing story of love for orphans God's Son had become a castaway. He became an orphan. He became the despised and alienated one so that orphans might be brought into the household and claimed as true sons and daughters. This is a story of an unbelievable exchange. We were once despised and without hope, but now we sit in our Father's house as heirs of Christ Himself and free from all harm. This is the story of a Father's adopting love to weak orphans.

Because of the Father's love for us, may God give us great love for those still waiting for adoption,

Pastor Dan

Tuesday, September 29, 2009

God's Remembering Mercy

'O LORD, I have heard the report of you, and your work, O LORD, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy.'
-Habakkuk 3:2

'But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins."'
- Matthew 1:20-21

'Justification is present deliverance from the eschatological wrath of God, a verdict, already rendered, of acquittal and right standing at the final judgment.'
- Richard Gaffin, Right With God, p. 124

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

- Horatio Spafford, It is Well, v. 3


Dear Christ Our Redeemer Family and Friends,

If your trust is in Christ there is good news, both now and to come. A verdict has already been rendered. An acquittal has already come. For those whose trust is in Christ future judgment has already been executed. In our pervasive sinfulness we have earned the just wrath, judgment and condemnation of God. The glory of the gospel is that the guilty have received pardon. Because of Christ's comprehensive atoning work and because of an inestimable price paid, future judgment has been given now. The declaration? Not guilty. The entirety of my sins past, present, and future have been forgiven. In His wrath God has remembered mercy.

Continually amazed by grace,

Pastor Dan

Wednesday, September 23, 2009

The Storyteller's Story

'Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see." And he said to them, "O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.'
-Luke 24:24-27

'Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.'
-Hebrews 1:1-2

'The entire Bible finds its unity in what can be best called holy history - Heilsgeshichte. It is a record and interpretation of the events in which God visits men in history to redeem them as persons and also to redeem them in society - in history. This means finally the redemption of history itself.'
- George Ladd, The Pattern of New Testament Truth, pp. 110-111

'The story is God's story. It describes His work to rescue rebels from their folly, guilt and ruin. And in His rescue operation, God always takes the initiative.'
- Edmund Clowney, The Unfolding Mystery, p. 11


Dear Christ Our Redeemer Family and Friends,

The Bible is all of a piece. Sixty-six books with a variety of authors from varying backgrounds and written at various times in various places, and all with a unified story-line. This book stretches over thousands of years of history and each author contributes to the integrated whole. The voices and nuance are different, but the refrain is the same and continues to build to a crescendo. The God of history has a story to tell and of His initiative He will tell it. Starting from the beginning, in a garden, paradise was lost. The ruination and sorrow that would follow would be retold in stories of treachery, war, betrayal, misery and bloodshed. Thankfully, throughout the story of fallenness and depravity another story is told. From the beginning a promise was made. The Storyteller would not let sin have the final say. Genesis sets the trajectory with a paradise lost and the promise of One who would come. Revelation ends with paradise restored through the One promised. The plot line winds its way through the multiplicity of stories like a crimson thread. At the end of the day our stories are woven into the whole. It is a story of grace unbound and mercy throughout. It is a story of perilous rescue. It is a story of incomprehensible love at unfathomable cost. The God of history has a story to tell.

Thanking God for inclusion in His Story,

Pastor Dan

Thursday, September 17, 2009

Light and Darkness

'And God said, "Let there be light," and there was light.'
-Genesis 1:3

'In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.'

-John 1:4-5

'Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life."'

- John 8:12

'For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.'
- 2 Cor. 4:6

Cold blackness, a night that’s felt
Aloneness, like Leviathan’s fate
Hope has died, now faith removed
Opress’d at the spell of ebony weight

A clock ticks, each second pounds
Calm belies the gathering storm
Haunting memories take on flesh
An apparition now a darkened form

The talon’d grip holds fast and firm
Has grace forgot that ancient pledge?
Can one be lost, cast far away?
Is mercy left for foulest dredge?

Lazarus' stench, alive but dead
Eyes drawn tight from Eden's stain
One word uttered, death has stuttered
Can these graveclothes dance again?

Declare your word, a whisper’d voice
A lightning flash from mercy’s arc
A Cross suspended, a world upended
Begone! that devil of the dark

Darkness mine, now His became
Exchanged brightness for deepest night
Imputation and transformation
Death became the brightest light

-Dan Morse, Dark, 2009

Dear Christ Our Redeemer Family and Friends,

The Bible portrays the Christian life as a startling contrast to the non-Christian life. New life is radical and pervasive. It leaves no stone unturned. It is as alarming as being born all over again. It is as different as day is from night. It is like a resurrection from the dead. No, it is a resurrection from the dead. It is shocking, alarming, and absolute. The gospel does not come to us to make slight improvements, it comes to make us new. Like Lazarus, without resurrection we always carry with us the odor of death. We are like dead men walking. But when God changes us it is like a transport from death to life, from darkness to light. In this new birth we are made new, a new creation has begun, and old things have passed away.

May God give us a true sense of the radical nature of the new birth and may God let us never settle for anything less.

Pastor Dan

Tuesday, September 8, 2009

Grieving the Spirit

'The mark of Jesus is love, costly love, and it does not come naturally or easily.'
- Timothy George and John Woodbridge, The Mark of Jesus, p. 92

"Teacher, which is the great commandment in the Law?" And he said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets."
-Matthew 22:36-40

'We know that we have passed out of death into life, because we love the brothers.'-1 John 3:14

'Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.'
- Ephesians 4:29-32


Dear Christ Our Redeemer Family and Friends,

It seems easy to forget the personhood of the Holy Spirit. It is much easier to remember personhood of the other members of the Trinity, but there seems to be a mysteriousness to the Holy Spirit that doesn't as easily lend itself to the definition of personality. That is why I think it is very important to pay attention when we read the biblical references to Trinitarian personality, especially the Holy Spirit. The things that grieve the Spirit are the things that grieve God and vice versa. Lately I've been thinking about those things that grieve the Holy Spirit. How can the immutable God be grieved? In itself this is mysterious. Paul's words to the Ephesians are instructive, but why is this statement in the middle of an excursus about how we treat one another? Astoundingly, according to Paul's comments, grieving the Spirit often happens in our interactions with and about others. He lists them...corrupting talk, unedifying conversation, bitterness, wrath, anger, strife, slander, and malice, and even as I type this I'm convicted. The way we talk with and about others matters. It not only reveals our own heart, it grieves the Holy Spirit. He is the One who has sealed us in Christ for redemption. When we grieve Him by our actions and conversations we are not affirming our redemption, instead, we are living like the unredeemed, like those outside of Christ. The evidences of the Spirit's work and pleasure are conversely demonstrated in kindness, being tenderhearted, and showing forgiveness, because this has been God's redeeming grace demonstrated to us. We most resemble our redeemed nature when these characterize our lives, and we grieve the Spirit when they don't. May God give us much grace to live for His glory and pleasure in our relationships with others, and may grieving the Spirit be kept far from us.

Pastor Dan

Tuesday, September 1, 2009

Love Matters

“To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket — safe, dark, motionless, airless — it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside of Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.”
- C.S. Lewis, The Four Loves

‘The church’s manifestation in time of the glories that are yet to come is not accomplished in the gift of tongues, nor even in prophecy, giving, teaching. It is accomplished in love…. The greatest evidence that heaven has invaded our sphere, that the Spirit has been poured out upon us, that we are citizens of a kingdom not yet consummated, is Christian love.’
- D.A. Carson, Showing the Spirit, p. 76

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.
- 1 Cor. 13:1-3

And this commandment we have from him: whoever loves God must also love his brother. -1 John 4:21


Dear Christ Our Redeemer Family and Friends,

To love, and love well, is not difficult…it is impossible. We may have an inclination of affections or grand feelings of inducements towards others, but to love well must come from outside of ourselves. We cannot love well without example, or without demonstration toward us. To love well is to apprehend, if even in a small way, love demonstrated to us. Luke tells a story in chapter 7 about a woman who loved well. She was a woman with a tarnished reputation...a woman who was known by her great sin. Luke doesn't fill in all of the blanks, but we can safely say that her notoriety was common knowledge. Her transformation from a great sinner to one who loved well was nothing short of miraculous. Simon missed the point, but she got it. She loved well, because she experienced gospel love first hand. Forgiveness came to her...she was loved...and out of love demonstrated to her she then loved well. Mark this my friends, when gospel love apprehends the sinner's heart a transformation takes place. Loving others well is the inevitable by-product of being loved by demonstrated gospel love.

Because of love shown, desiring to love well,

Pastor Dan

If you are interested in thinking more about these things here is something I found helpful http://www.desiringgod.org/ResourceLibrary/Sermons/ByDate/2008/2686_The_New_Birth_Produces_Love/

Wednesday, August 26, 2009

Wearing Mercy as a Garment

'Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?" 8 He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?'
- Micah 6:8

'Blessed are the merciful, for they shall receive mercy.'
- Matthew 5:7

'Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.'
- 1 Peter 2:10

'Be merciful, even as your Father is merciful.'
- Luke 6:36

'Most of us have not come to grips with the clear directive of Scripture that all Christians must have their own ministries of mercy.'
- Tim Keller, Ministries of Mercy, p. 43

Lead on, O King eternal,
till sin's fierce war shall cease,
and holiness shall whisper
the sweet amen of peace.
For not with swords' loud clashing
or roll of stirring drums
with deeds of love and mercy
the heavenly kingdom comes.

- Lead On O King Eternal, The Psalter Hymnal, verse 2


Dear Christ Our Redeemer Family and Friends,

Christians, above all others, should be living examples of received mercy. The mercies we display should be reflective of the mercies we've been shown. We were the objects of deserved wrath. We were guilty, vile, helpless, and thoroughgoing enemies of God, but now through Christ we have been shown mercy. And, I dare say for many of us this mercy is scarcely comprehended. Christians who are not merciful are dull and do not understand the mercy they've been shown. We have committed treason of cosmic proportion, and yet God has shown us a treasurehouse of mercy. We deserved wrath…we received mercy. His dealings with His people are merciful, derived from His unfathomable love for Christ and for us in Christ. An awareness of mercy received begets mercy in the one shown it, because, truth be known, we cannot long comprehend God's mercies toward us without it effecting a resembling mercy in our own lives and demonstrated in mercy towards others.

It is our privilege and joy to wear mercy like a garment on display for others to see and experience, because we have been shown great mercy. May this church and all around us be filled with visible demonstrations of mercy received.

Pastor Dan

Monday, August 17, 2009

Loving What Christ Loves

"Come, I will show you the Bride, the wife of the Lamb."
- Revelation 21:9

'The New Testament is clear - to love Christ is to love the church.'

- R. Albert Mohler, preface to Why We Love the Church

'Imagine how much it means to his heart as we, his betrothed bride, look forward to even now to that great wedding day to come, as we look to him in love, and as we live our lives to the praise of his name.'- Richard Phillips, The Church, One Holy, Catholic, and Apostolic, p. 132

'The church is not an incidental part of God's plan. Jesus didn’t invite people to join an anitreligion, antidoctrine, anti-institutional bandwagon of love, harmony, and reintegration. To be sure, He showed people how to live. But He also called them to repent, called them to faith, called them out of the world, and called them into the church.'
- Kevin DeYoung and Ted Kluck, Why We Love the Church, p. 226


Dear Christ Our Redeemer Family and Friends,

It is interesting to see the reaction of some Christians when you mention the church. Often there is an uncomfortable pause or an awkward glance. Love for the church has fallen upon hard times and curiously this is the case among many Christians. I'm under no illusion that the church can be a difficult thing to love at times, however, make no mistake, the church is loved by Christ. And as Christians we must love what Christ loves. Christ loves His betrothed bride. He has given His life for her and He continues to give Himself for her. His love for her is effectual, undiminished, unbreakable, strong, and eternal. To some Christians the church is an embarassment, an unfortunate and outlived appendage of a bygone era. To some the church only impedes true spirituality rather than fostering it. The reality is that true spirituality comes out of life within the church. The church is demonstrably loved by Christ. She may not be beautiful in the eyes of many, but for Christ He only has eyes for her.

May we truly love what Christ loves.

Pastor Dan

Friday, August 14, 2009

Union with Christ Reprise

'My beloved is mine, and I am his….'
-Song of Solomon 2:16

'"Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh." This mystery is profound, and I am saying that it refers to Christ and the church.'
- Ephesians 5:31-32

What is that union which the elect have with Christ?
A. The union which the elect have with Christ is the work of God's grace, whereby they are spiritually and mystically, yet really and inseparably, joined to Christ as their head and husband; which is done in their effectual calling.

- Westminster Larger Catechism Q and A 66

'He who is not in Christ is not a Christian.'

-Saint Augustine, Tractates on the Gospel of John,
quoted in Life in Christ by Mark Garcia, p. 56



Dear Christ Our Redeemer Family and Friends,

These things have been running around in my mind for months now and I can scarcely take it in...all those who profess saving faith in Jesus Christ have been irrevocably joined to Him. Christ has become our Living Head and Husband, to the degree that union with Christ is the reality and marriage is a reflection of the reality. The saving work of Christ joins the believer to Him by faith and the two are inseparably linked. Christ's life becomes our life. Christ's death becomes our death. Christ's resurrection becomes our resurrection. Every imaginable satisfaction for us has been found and supplied in Christ. There is no lack to be supplied by our pitiable efforts. His salvation is full, free, complete, and cannot be improved upon. His mercy to us is superabundant. We have been given untold riches in and through Christ.

There are depths of grace yet unfathomed. We have been joined to Christ.

Pastor Dan

Friday, August 7, 2009

Necessary Weakness

On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.
-1 Corinthians 12:22-26

“Within the body which is one, there is true diversity – a multiplicity of function which is necessary to its being a real body (1 Cor. 12:17-20). Each member with his particular function is necessary to the other member for the good of the body as a whole (vv. 17-21).”
- P.T. O’Brien, The Church in the Bible and the World, p. 106


Dear Christ Our Redeemer Family and Friends,

It has been said that a nation’s character can be assessed by the way it treats its weakest citizens. If that can be said for nations it is especially true for the church. How we relate to those who are weak is a reflection upon our maturity in Christian graces and the degree to which we understand the grace of God and the body of Christ. Christ’s body has weak members. When Paul addressed the Corinthians we are not sure what the weaker members looked like. They may have been those who were boisterous and unrestrained in their charismatic gifting. We do know, however, that their weakness was apparent and looked upon with a certain degree of disdain. We also know that they were indispensable. They were less ‘presentable’ but necessary. There was a tendency to keep them hidden and obscure and not to honor them as necessary and functionally important parts of the body. We tend to denigrate and disregard those who are different than us. So often, weakness is minimized and dishonored. If only the weak would get with the program, then we would have a strong church. Whatever the weakness, these people are a necessary part of the church, both generally and particularly. Christ Our Redeemer Church needs those who are weak to function properly. They have a vital part to play in our make up as a body. They are no less important than the strong and we must honor them as vital to the functioning of the body.

May God give us great grace to function together as both weak and strong in Christ’s body.

Pastor Dan

Thursday, July 30, 2009

Sanctus Spiritus

'For sin will have no dominion over you, since you are not under law but under grace.'
- Romans 6:14

I. They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ's death and resurrection, by His Word and Spirit dwelling in them: the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.
II. This sanctification is throughout, in the whole man; yet imperfect in this life, there abiding still some remnants of corruption in every part; whence arises a continual and irreconcilable war, the flesh lusting against the Spirit, and the Spirit against the flesh.
III. In which war, although the remaining corruption, for a time, may much prevail; yet, through the continual supply of strength from the sanctifying Spirit of Christ, the regenerate part does overcome; and so, the saints grow in grace, perfecting holiness in the fear of God.
- The Westminster Confession of Faith, Chapter 13

'An all-important consideration derived from the priority of calling and regeneration is that sin is dethroned in every person who is effectually called and regenerated. Calling unites to Christ (1 Cor. 1:9), and if the person is truly united to Christ he is united to him in the virtue of his death and the power of his resurrection; he is dead to sin, the old man has been crucified, the body of sin has been destroyed, sin does not have dominion (Romans 6:2-6,14).'
-John Murray, Redemption Accomplished and Applied, pp. 141-142


Dear Christ Our Redeemer Family and Friends,

There is great hope for us. The same God who has called us from the darkness of sin, unbelief, and rebellion has sent His Spirit to us to deliver us from the domain of sin. In Christ's redemptive work the Holy Spirit has begun the sure and systematic dethronement of sin. Because of the death and resurrection of Christ sin is no longer the predominant and prevailing force in our lives. At times it may seem like it, but this is not the case. The effectual application of Christ's work through the Spirit guarantees that there is a new power at work in us. We have been called by Christ and to Christ and connected to our calling is the sending of the Spirit to us to sanctify us, really and personally. God has definitively cleansed us once and for all, and yet He continually cleanses us, washing away the daily pollutions from sin. He has sanctified us and He is sanctifying us. He is changing us to more resemble Himself, holy and undefiled. This is His work in us. The Holy Spirit is our sure sanctifier. This gives me great hope.

I'm really and truly grateful for the Spirit as our sanctifier,

Pastor Dan

Thursday, July 23, 2009

The Importance of Being Earnest

'And one of them, a lawyer, asked him a question to test him. "Teacher, which is the great commandment in the Law?" And he said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets."'
-Matthew 22:35-40

“This side of heaven, we must resist defining spirituality as anything other than a deep devotion to Christ, the fruit of which is a lifestyle of daily worship of him and active service in his kingdom. We must be keenly aware of the covert danger of a Christless Christianity which passes itself off as something it is not, and in so doing, has the power to deceive and derail many. Christless Christianity gives false assurance of salvation, and when those who possess it “go out from us,” (1 John 2:19) it can fill true believers with doubt and confusion.”
-Paul David Tripp, Broken Down House, p. 89

"As for those who can belong to the church, we can recognize them by the distinguishing marks of Christians: namely by faith, and by their fleeing from sin and pursuing righteousness, once they have received the one and only Savior, Jesus Christ. They love the true God and their neighbors, without turning to the right or left, and they crucify the flesh and its works."
- The Belgic Confession, Article 29, The Marks of the True Church


Dear Christ Our Redeemer Family and Friends,

The telltale indications of the transforming grace of God in the heart of the Christian is that there is a genuine and earnest heart-love for God and genuine and earnest heart-love for one another. The sure work of the Spirit targets the destruction of the pervasive alientation we have with God and one another. In the redemptive work of Christ we are given new affections for God and new affections for one another. In the incomprehensible glory of the gospel those vital relationships, once obliterated by sin, are being restored, really and truly, and not just theoretically. God inclines our hearts toward Him in love. Once enemies, He counts us now as friends and opens our eyes to see His all-emcompasing loveliness. We now love Him earnestly from redeemed and pure affections. The same is true for our brothers and sisters. Where at one time alienation existed, we have been brought under the same banner of love together. Our affections for one another become transformed by the grace of God in the gospel. The wall of alienation has been broken down, and now we begin to love one another earnestly as well.

Life in the church will always be efforts directed at fostering growth for these new affections. May God give us grace to pursue them earnestly.

Pastor Dan

Friday, July 17, 2009

Wanted - Muscular Faith

Wanted - Muscular Faith

'For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets- who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated- of whom the world was not worthy- wandering about in deserts and mountains, and in dens and caves of the earth.'

-Hebrews 11:32-38

'He said to them, "Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, 'Move from here to there,' and it will move, and nothing will be impossible for you."'

- Matthew 17:20

'Expect great things from God. Attempt great things for God.'

-William Carey

'You do not have, because you do not ask.'

-James 4:2


Dear Christ Our Redeemer Family and Friends,

I love my friend Art Azurdia’s plea for muscular faith. I find this term resonating in my mind as I think of what often is described as passable Christianity. Some faith brings to mind milk-toast tenuousness rather than iron-grip tenacity. When I read in Hebrews 11 the extent to which believers have gone to in the trust and expectation of God's promises I find myself yearning to be stretched by a faith that believes God, not for status quo, but for genuine trust and hope in the things He has promised. Running, wrestling, fighting, and boxing are all metaphors for the Christian faith. Faith, many times, looks like hope-filled exhaustion. Unmistakably, there is nothing to be added to our salvation, however, half-hearted and tepid faith is not true faith. Faith is proven and tested in the crucible of life, and God's desire is that we trust Him implicitly. If you find your faith is weak and floundering Christ can make it muscular and strong. Implore Him to stretch you to believe the things He has promised. He will receive much glory in this and He will be faithful to answer our desire for muscular faith.

Asking God for muscular faith,

Pastor Dan

Friday, July 10, 2009

Father Abraham

'...and the Scripture was fulfilled that says, "Abraham believed God, and it was counted to him as righteousness"- and he was called a friend of God.'
-James 2:23

'Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation.'
-Hebrews 11:1-2

"Your father Abraham rejoiced that he would see my day. He saw it and was glad."
-John 8:56

Sarah, take me by my arm
Tomorrow we are Canaan bound
Where westward sails the golden sun
And Hebron's hills are amber crowned

So bid your troubled heart be still
The grass, they say, is soft and green
The trees are tall and honey-filled
So, Sarah, come and walk with me

Like the stars across the heavens flung
Like water in the desert sprung
Like the grains of sand, our many sons
Oh, Sarah, fair and barren one
Come to Canaan, come

I trembled at the voice of God
A voice of love and thunder deep
With love He means to save us all
And Love has chosen you and me

Long after we are dead and gone
A thousand years our tale be sung
How faith compelled and bore us on
How barren Sarah bore a son
So come to Canaan, come

Where westward sails the golden sun
And Hebron's hills are amber crowned
Oh, Sarah, take me by my arm
Tomorrow we are Canaan bound
-Andrew Peterson, Canaan Bound from the album, Love and Thunder

Dear Christ Our Redeemer Family and Friends,

Imagine the life of Abraham. Born into a pagan home. He began married life with a barren wife and every indication was that he would have no son to carry on his name. His answer was to take matters into his own hands. Perhaps you remember that little episode with Hagar? The fact of the matter is that Abraham was no stellar example. He stumbled in many ways. The difference was God's call to him. His faith wavered at times, but Abraham trusted in the unwavering character of God. Even in his weakness and failure he receives the monicker, 'friend of God'. We still talk about Abraham, because we're a lot like him. On our best days we fail miserably, but our hope is in our unwavering God. As the sons and daughters of Abraham we believe God, not we believe in God. Our hope is in the God who makes the barren conceive, who raises the dead, and who makes the foulest clean. We believe God. We believe that Christ was end of Abraham's belief, and that Christ is the end of our belief. Abraham saw dimly, we see with clarity. In Ian Duguid's words, '…we live, like Abraham, by faith - the faith of those who know that the light at the end of the tunnel is the welcoming presence of Jesus, leading us on to our new home.' (The Gospel According to the Old Testament, p. 160) In this life we'll stumble in in many ways, but our hope is not in ourselves, our hope is in the God of Abraham.

Rejoicing with Abraham to see Christ's day,

Pastor Dan

Thursday, June 25, 2009

John Calvin - Mentor and Friend

'As the surest source of destruction to men is to obey themselves, so the only haven of safety is to have no other will, no other wisdom, than to follow the Lord wherever he leads. Let this, then, be the first step, to abandon ourselves, and devote the whole energy of our minds to the service of God. By service, I mean not only that which consists in verbal obedience, but that by which the mind, divested of its own carnal feelings, implicitly obeys the call of the Spirit of God.'
- John Calvin, Institutes of the Christian Religion, 3.7.1

'I call 'piety' that reverence joined with love of God which the knowledge of his benefits induces. For until men recognize that they owe everything to God, that they are nourished by his fatherly care, that he is the Author of their every good, that they should seek nothing beyond him - they will never yield him willing service. Nay, unless the establish their complete happiness in him, they will never give themselves truly and sincerely to him.'
- John Calvin, Institutes of the Christian Religion, 1.2.1

'It is enough that I live and die for Christ, who is to all his followers a gain both in life and death.'
- John Calvin in a letter to Guillaume Farel on May 2nd, 1564 only a few weeks before his death

I greet Thee, who my sure Redeemer art,
My only trust and Savior of my heart,
Who pain didst undergo for my poor sake;
I pray Thee from our hearts all cares to take.

Thou art the King of mercy and of grace,
Reigning omnipotent in every place;
So come, O King, and our whole being sway;
Shine on us with the light of Thy pure day.

Thou art the life, by which alone we live,
And all our substance and our strength receive;
Sustain us by Thy faith and by Thy power,
And give us strength in every trying hour.

Thou hast the true and perfect gentleness,
No harshness hast Thou and no bitterness;
O grant to us the grace we find in Thee,
That we may dwell in perfect unity.

Our hope is in no other save in Thee;
Our faith is built upon Thy promise free;
Lord, give us peace, and make us calm and sure,
That in Thy strength we evermore endure.

- John Calvin, I Greet Thee Who My Sure Redeemer Art, c.1545, The Genevan Psalter
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Dear Christ Our Redeemer Family and Friends,

In less than two weeks, on July 10, 2009, the 500th anniversary of the birth of John Calvin will be celebrated. I am one who will celebrate by thanking God for the gift of John Calvin. He has been a spiritual mentor to me. Over the years I have gleaned from his pastoral wisdom, learned from his exegetical insight, been warmed by his passion for Christ, and been astounded by his grasp of all things theological. He was an astounding gift to the church. His caricatures have not been fair. He has been maligned and despised in some quarters, but often these mis-judgements have been made by those who haven't taken the time to get to know him. If you'd like a sample of John Calvin may I suggest The Golden Booklet of the True Christian Life found here, http://www.monergismbooks.com/Golden-Booklet-of-the-True-Christian-Life-p-18184.html. This classic will introduce you to the man and his devotion to Christ. If you've never read it I don't think I can commend it highly enough. As Protestants we owe an incredible debt to this man. As a Christian and as a pastor I owe an incredible debt to this man.

I am grateful to God for the men and women who have gone before us and upon whose shoulders we stand upon. I consider John Calvin a dear friend and mentor I've never met.

Pastor Dan

Thursday, June 11, 2009

Extending and Receiving Forgiveness

'Bless the LORD, O my soul, and all that is within me, bless his holy name! Bless the LORD, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy, who satisfies you with good so that your youth is renewed like the eagle's.'
- Psalm 103:1-5

'Put on then, as God's chosen ones, holy and beloved, compassion, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.'
- Colossians 3:12-13

'And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.'
- Ephesians 4:30-32

'…men who love one another kindly and courteously forgive one another, and hence it happens that they willingly bury each other's vices, and each one seeks to preserve the honor of the other…. Who is there who has not many faults? Therefore all stand in need of forgiveness, and there is no one who does not wish to be forgiven.'
- John Calvin, Commentary on 1 Peter 4:8

O that day when freed from sinning,
I shall see Thy lovely face;
Clothed then in blood washed linen
How I’ll sing Thy sovereign grace;
Come, my Lord, no longer tarry,
Take my ransomed soul away;
Send thine angels now to carry
Me to realms of endless day.
- Robert Robinson, Come Thou Fount, verse 5

Dear Christ Our Redeemer Family and Friends,

I need forgiveness. I need to know my many sins have been, and continue to be, covered by Another. Surely, if someone kept a record of my transgressions I would sink under the weight of them. There isn't a day that goes by when I am not acutely aware of transgression in thought, word and deed. And even now, as I look back over 50 plus years, I see the need for forgiveness by others as well. I have broken trust and broken promises. I have mislead. I have not spoken the truth. I have spoken harshly. I have not extended grace. I have judged uncharitably. I have kept a record of wrongs. I have thought unloving thoughts. I have not shown mercy. I have not defended others when I should have. I need thoroughgoing forgiveness, both by God through Christ, and by others. I need to know my many transgressions have been borne by Another.

Over the past couple of weeks God has graciously and kindly brought brothers back into my life that have extended forgiveness to me. They had every right to relegate me to another list than friend, but having experienced the forgiveness found in the gospel of Christ they graciously have extended forgiveness to me. I love Calvin's words, '…men who love one another kindly and courteously forgive one another, and hence it happens that they willingly bury each other's vices, and each one seeks to preserve the honor of the other.' These men have buried my vices...willingly. They have undeservedly preserved my honor. The effectual and operative grace of God in the life of the Christian enables us to extend genuine forgiveness and grace, because this is the character of God. In the life of the church there is abundant opportunity for offense. You will be offended and you will offend, but the Spirit of God gives us the grace and ability to forgive. Trust me, I know this first hand. We all need it.

Grateful for brothers and sisters in the community of forgiveness,

Pastor Dan

Wednesday, June 3, 2009

Shame, Nakedness, and Being Clothed by Another

"I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself."
-Adam to God in Genesis 3:10

“And the LORD God made for Adam and for his wife garments of skins and clothed them.”
-Genesis 3:21

“And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”
-Hebrews 4:13
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“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, "Salvation belongs to our God who sits on the throne, and to the Lamb!".
–Revelation 7:9-10



Dear Christ Our Redeemer Family and Friends,

We all have a problem. We know it, others know it, and most importantly God knows it. The problem is nakedness. Ever since the Fall we have been on a dead run, lest our nakedness be exposed. Our answer is fear, running, and hiding. God’s answer is to arrest us mid-stride, show us our nakedness, and then provide clothing for us. Even going back to the Garden, and on the cusp of man’s betrayal, God provided clothing for man. To cover man’s nakedness blood had to be shed. From the beginning God’s initiative was seek to man on the run, reconcile alienated man to Himself by the shedding of blood, and cover man’s nakedness in garments He provided. This has been done gloriously for us in the gospel. The Son of Man came to seek and to save those who are lost (Luke19:10). God provided reconciliation to sinners by the shedding of blood of His Son (Hebrews 9:22-28). And, God has clothed the sinner’s nakedness with the righteousness of His Son (Romans 4:7). What makes the gospel good news is the knowledge that this is God’s doing. He has pursued us when we were running the opposite direction. He will accomplish what he has begun. He has taken away our nakedness and shame. He has clothed us with unspotted righteousness. And, He has reconciled us to Himself. What was lost in a garden was restored on a desolate Cross.

Grateful to be dressed in the righteousness of Another,

Pastor Dan

Wednesday, May 20, 2009

Charitable Judgments

‘Death and life are in the power of the tongue, and those who love it will eat its fruits.’
-Proverbs 18:21

"Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.’
- Matthew 7:1-5

‘For we all stumble in many ways….’
- James 3:2

‘If we are not loving our neighbors in the normal course of things, how will we ever do it when the stakes are much, much higher?’
- Paul David Tripp, War of Words, p. 166



Dear Christ Our Redeemer Family and Friends,

I’ve seen relationships destroyed because ill thoughts had been harbored from one party toward another. I have jeopardized and lost friendships because of my lack of love and my lack of genial deference toward others. The fact of the matter is that we are sinfully hard-wired to be suspicious and disparaging. More often than not our first thought is not charity, especially for those who are different from us. The corrosive effects of uncharitable judgments are like battery acid to the soul. They eat away at the most tender parts first and then form a callous all around. Soon our thoughts and then our speech become poison both for us and for others. It seems as if there is no escaping it. At points we may think we have a handle on it and then out of nowhere, there it is…an unkind word, an off-handed comment, or a tidbit of gossip. Truth be known we have no inherent power to change. We have no humanly possible remedy for uncharitable judgments. The war against these sinful habits must come from outside us. Thankfully, God has spoken a charitable judgment over us, but this not before he pronounced a severe judgment upon His Son. Christ died as a penalty for our uncharitable judgments. He received the just judgment of God due us and now He pronounces, not judgment, but benediction upon us. And in His benediction upon us He not only calls us to charitable judgments, but He gives us the power to make them for others.

Because of Christ I desire to make all judgments charitable judgments.

Pastor Dan

Thursday, May 14, 2009

Abiding and Fruit-bearing

“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”
-John 15:4-5

“By this my Father is glorified, that you bear much fruit and so prove to be my disciples.”
- John 15:8


Dear Christ Our Redeemer Family and Friends,

Over the last several months we’ve planted a number of trees (both fruit and evergreen}, and a number of blueberries, and in recent weeks a small garden. Each is doing well. The fruit trees have new leaves and blossoms on them. The evergreens have doubled in size and have tufts of new growth at the ends of the branches. The blueberries have new small blossoms. And the garden is now taking off with new growth from planted seeds. Each plant is part of the whole and to remove any parts of these plants from their source is to invite death. A branch can neither grow nor bear fruit by itself. A branch by itself will not only not bear fruit, a branch by itself will die. Living in vital and vibrant union with Christ will bring fruit. The Christian faith is built upon a relationship. That relationship has been won by Christ in His redeeming work for His people, but it looks like a relationship nonetheless. In the gospel God has restored, even surpassed, what was lost in another garden. It was in this first garden that sin brought misery and separation. Man wanted autonomy and aloneness. The vine and branches seemed irreparably severed, but God, the great Gardner, has restored what no man ever could. The vine and branches are once again joined and it is here that relationship and the fruit-bearing of being joined again to Christ exist and blossom and grow. Fruit-bearing is proof that we are connected to Him and we belong to Him. A vibrant relationship with Christ brings fruitfulness in our lives. Fruit-bearing demonstrates we are connected to the life-giving vine. In bearing fruit we prove to belong to Him as His disciples.

Desiring new growth and an abundance of fruit with you,

Pastor Dan

Thursday, May 7, 2009

Redemptive Proclamation

‘I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth." And God said, "This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth.’
-Genesis 9:11-13

‘So Moses went down to the people and told them. And God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.’
- Exodus 19:25-20:2

‘In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, and all flesh shall see the salvation of God.'"
- Luke 3:1-6

‘For "everyone who calls on the name of the Lord will be saved." But how are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!”
- Romans 10:13-15

‘The first and greatest work of ministers of of Christ is acquainting men with the God who made them; He is the source of their blessing. We should open up the treasures of His goodness for them and tell them of the glory that is in His presence, a glory that His chosen people shall enjoy.’
- Richard Baxter, quoted in Preach the Word, p. 127


Dear Christ Our Redeemer Family and Friends,

Surrounding the redemptive events found in Scripture there is proclamation. Either before, after, or both, God helps us by interpreting the redemptive event through human means. Noah, Abraham, Moses, the prophets, John the Baptist, Matthew, Mark, Luke John, Peter, and Paul were all ‘proclaimers’ of redemptive events. God graciously brings redemption and then interprets it for us so that we may understand. One of the great gifts God gives to the church is that of interpretation and proclamation. We are the recipients of good news proclaimed. God has provided redemption for us and His desire is that we hear the good news about it. Week after week we have the privilege of hearing the proclamation of redemption. God has reconciled us to Himself through the redemptive work of His Son and His ‘proclaimers’ bring us this news. We bear witness, by our hearing and assent, to God’s great plan of redemption.

May we have ears to hear and hearts to believe the redemption proclaimed.

Pastor Dan